Combining Texts

All the ideas for 'works', 'Form, Matter and Substance' and 'Logic (Port-Royal Art of Thinking)'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
24069 Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10502 We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
24065 Structured wholes are united by the teamwork needed for their capacities [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
24066 The form explains kind, structure, unity and activity [Koslicki]
9. Objects / D. Essence of Objects / 3. Individual Essences
24067 Hylomorphic compounds need an individual form for transworld identity [Koslicki]
12. Knowledge Sources / B. Perception / 3. Representation
18258 We can only know the exterior world via our ideas [Arnauld,A/Nicole,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
16784 Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
10499 We know by abstraction because we only understand composite things a part at a time [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
10501 A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
10500 No one denies that a line has width, but we can just attend to its length [Arnauld,A/Nicole,P]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]