Combining Texts

All the ideas for 'works', 'Cantorian Abstraction: Recon. and Defence' and 'Essence and Accident'

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13 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
9148 I think of variables as objects rather than as signs [Fine,K]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
12312 The real essence of a thing is its powers, or 'dispositional properties' [Copi]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
10937 Essential properties are the 'deepest' ones which explain the others [Copi, by Rami]
9. Objects / D. Essence of Objects / 13. Nominal Essence
12308 In modern science, nominal essence is intended to be real essence [Copi]
9. Objects / E. Objects over Time / 11. End of an Object
12303 Within the four types of change, essential attributes are those whose loss means destruction [Copi]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
9152 If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9149 To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K]
9150 We should define abstraction in general, with number abstraction taken as a special case [Fine,K]
18. Thought / E. Abstraction / 8. Abstractionism Critique
9146 After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12307 Modern science seeks essences, and is getting closer to them [Copi]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
12310 Real essences are scientifically knowable, but so are non-essential properties [Copi]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]