21 ideas
7807 | The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra] |
10751 | Second-order logic needs the sets, and its consequence has epistemological problems [Rossberg] |
10757 | Henkin semantics has a second domain of predicates and relations (in upper case) [Rossberg] |
10759 | There are at least seven possible systems of semantics for second-order logic [Rossberg] |
10753 | Logical consequence is intuitively semantic, and captured by model theory [Rossberg] |
10752 | Γ |- S says S can be deduced from Γ; Γ |= S says a good model for Γ makes S true [Rossberg] |
10754 | In proof-theory, logical form is shown by the logical constants [Rossberg] |
10756 | A model is a domain, and an interpretation assigning objects, predicates, relations etc. [Rossberg] |
10758 | If models of a mathematical theory are all isomorphic, it is 'categorical', with essentially one model [Rossberg] |
10761 | Completeness can always be achieved by cunning model-design [Rossberg] |
10755 | A deductive system is only incomplete with respect to a formal semantics [Rossberg] |
9618 | Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR] |
9830 | Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett] |
17265 | Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder] |
9185 | Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett] |
22276 | Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter] |
17264 | Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder] |
12232 | A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano] |
12233 | The ground of a pure conceptual truth is only in other conceptual truths [Bolzano] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |