15 ideas
15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |