Combining Texts

All the ideas for 'works', 'A Defense of Presentism' and 'Naming and Necessity notes and addenda'

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29 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
People who use science to make philosophical points don't realise how philosophical science is [Markosian]
3. Truth / B. Truthmakers / 9. Making Past Truths
Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
9. Objects / A. Existence of Objects / 5. Simples
We might fix identities for small particulars, but it is utopian to hope for such things [Kripke]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke]
9. Objects / F. Identity among Objects / 5. Self-Identity
A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke]
9. Objects / F. Identity among Objects / 9. Sameness
A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke]
10. Modality / A. Necessity / 7. Natural Necessity
What many people consider merely physically necessary I consider completely necessary [Kripke]
What is often held to be mere physical necessity is actually metaphysical necessity [Kripke]
10. Modality / B. Possibility / 1. Possibility
Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The a priori analytic truths involving fixing of reference are contingent [Kripke]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
I regard the mind-body problem as wide open, and extremely confusing [Kripke]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A description may fix a reference even when it is not true of its object [Kripke]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentism is the view that only present objects exist [Markosian]
Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
Presentism seems to entail that we cannot talk about other times [Markosian]
Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
Maybe Presentists can paraphrase singular propositions about the past [Markosian]
Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]