Combining Texts

All the ideas for 'works', 'Believing the Axioms I' and 'The Inessential Indexical'

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32 ideas

2. Reason / E. Argument / 1. Argument
18405 A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
13011 New axioms are being sought, to determine the size of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
13013 The Axiom of Extensionality seems to be analytic [Maddy]
13014 Extensional sets are clearer, simpler, unique and expressive [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13021 The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy]
13022 Infinite sets are essential for giving an account of the real numbers [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
13023 The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13024 Efforts to prove the Axiom of Choice have failed [Maddy]
13025 Modern views say the Choice set exists, even if it can't be constructed [Maddy]
13026 A large array of theorems depend on the Axiom of Choice [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
13019 The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
13018 Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18422 Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
18425 We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
18421 Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
18419 Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 9. Indexical Thought
18407 Indexicality is not significantly connected to agency [Cappelen/Dever]
18404 It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
18426 All information is objective, and purely indexical information is not much use [Cappelen/Dever]
18427 If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
18428 You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
18429 Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
18413 Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
18417 Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
18408 Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
18414 Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
18423 All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
18406 The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
18411 It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
18420 We deny that action involves some special class of beliefs [Cappelen/Dever]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]