Combining Texts

All the ideas for 'works', 'Sets and Numbers' and 'Abstract Entities'

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14 ideas

4. Formal Logic / F. Set Theory ST / 7. Natural Sets
The master science is physical objects divided into sets [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory (unlike the Peano postulates) can explain why multiplication is commutative [Maddy]
Standardly, numbers are said to be sets, which is neat ontology and epistemology [Maddy]
Numbers are properties of sets, just as lengths are properties of physical objects [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Sets exist where their elements are, but numbers are more like universals [Maddy]
Number theory doesn't 'reduce' to set theory, because sets have number properties [Maddy]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
If mathematical objects exist, how can we know them, and which objects are they? [Maddy]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Number words are unusual as adjectives; we don't say 'is five', and numbers always come first [Maddy]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Can properties exemplify other properties? [Swoyer]
9. Objects / A. Existence of Objects / 5. Simples
Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]