54 ideas
24146 | All the major problems were formulated before Socrates [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
18464 | Justice is each person fulfilling his function [Porphyry] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |