23 ideas
18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
18926 | One temporal distibution property grounds our present and past truths [Cameron] |
18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
17867 | If a concept is not compact, it will not be presentable to finite minds [Almog] |
17877 | The number series is primitive, not the result of some set theoretic axioms [Almog] |
18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
17871 | Fregean meanings are analogous to conceptual essence, defining a kind [Almog] |
17866 | Essential definition aims at existence conditions and structural truths [Almog] |
17868 | Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog] |
17872 | Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog] |
17870 | Alien 'tigers' can't be tigers if they are not related to our tigers [Almog] |
17869 | Kripke and Putnam offer an intermediary between real and nominal essences [Almog] |
17876 | Individual essences are just cobbled together classificatory predicates [Almog] |
18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
17873 | Water must be related to water, just as tigers must be related to tigers [Almog] |
17864 | Defining an essence comes no where near giving a thing's nature [Almog] |
17863 | Essences promise to reveal reality, but actually drive us away from it [Almog] |
18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |