Combining Texts

All the ideas for 'works', 'Persistence, Change and Explanation' and 'Against the Ethicists (one book)'

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14 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
Reasoning is impossible without a preconception [Sext.Empiricus]
5. Theory of Logic / L. Paradox / 2. Aporiai
By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontology disputes rest on more basic explanation disputes [Haslanger]
9. Objects / E. Objects over Time / 3. Three-Dimensionalism
The persistence of objects seems to be needed if the past is to explain the present [Haslanger]
Persistence makes change and its products intelligible [Haslanger]
9. Objects / E. Objects over Time / 5. Temporal Parts
We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger]
If the things which exist prior to now are totally distinct, they need not have existed [Haslanger]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Natural explanations give the causal interconnections [Haslanger]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Saying the good is useful or choiceworth or happiness-creating is not the good, but a feature of it [Sext.Empiricus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Like a warming fire, what is good by nature should be good for everyone [Sext.Empiricus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
If a desire is itself desirable, then we shouldn't desire it, as achieving it destroys it [Sext.Empiricus]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]