Combining Texts

All the ideas for 'works', 'Human Personality' and 'Essays on Intellectual Powers 2: Senses'

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30 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Accepting the existence of anything presupposes the notion of existence [Reid]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Only mature minds can distinguish the qualities of a body [Reid]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]