17 ideas
| 9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
| 9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
| 9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
| 9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
| 9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
| 9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
| 9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
| 9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
| 9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
| 9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
| 16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
| 9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
| 22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
| 22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
| 22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| 6610 | I believe because it is absurd [Tertullian] |