25 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
10001 | An adjective contributes semantically to a noun phrase [Hofweber] |
10007 | Quantifiers for domains and for inference come apart if there are no entities [Hofweber] |
10002 | '2 + 2 = 4' can be read as either singular or plural [Hofweber] |
9998 | What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber] |
10003 | Why is arithmetic hard to learn, but then becomes easy? [Hofweber] |
10008 | Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber] |
10005 | Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber] |
10000 | We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber] |
10006 | First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
10004 | Our minds are at their best when reasoning about objects [Hofweber] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |