27 ideas
22438 | Philosophy is largely concerned with finding the minimum that science could get by with [Quine] |
22436 | Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine] |
22431 | Good algorithms and theories need many occurrences of just a few elements [Quine] |
22435 | The logician's '→' does not mean the English if-then [Quine] |
22433 | It is important that the quantification over temporal entities is timeless [Quine] |
22437 | Logical languages are rooted in ordinary language, and that connection must be kept [Quine] |
22434 | Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine] |
22432 | Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine] |
22430 | If we understand a statement, we know the circumstances of its truth [Quine] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
13713 | Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |