Combining Texts

All the ideas for 'works', 'The Book of Chuang Tzu' and 'The Mystery of Consciousness'

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30 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 1. Dialectic
Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 3. Eristic
If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)]
Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The perfect man has no self [Zhuangzi (Chuang Tzu)]
To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)]
19. Language / D. Propositions / 4. Mental Propositions
Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Great courage is not violent [Zhuangzi (Chuang Tzu)]
27. Natural Reality / G. Biology / 2. Life
As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)]
Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]