Combining Texts

All the ideas for 'Writing the Book of the World', 'Posterior Analytics' and 'On the Syllogism IV'

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123 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Your metaphysics is 'cheating' if your ontology won't support the beliefs you accept [Sider]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is not about what exists or is true or essential; it is about the structure of reality [Sider]
Extreme doubts about metaphysics also threaten to undermine the science of unobservables [Sider]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
It seems unlikely that the way we speak will give insights into the universe [Sider]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Conceptual analysts trust particular intuitions much more than general ones [Sider]
2. Reason / A. Nature of Reason / 1. On Reason
There is pure deductive reasoning, and explanatory demonstration reasoning [Aristotle, by Politis]
2. Reason / A. Nature of Reason / 6. Coherence
Maybe everything could be demonstrated, if demonstration can be reciprocal or circular [Aristotle]
2. Reason / B. Laws of Thought / 4. Contraries
Two falsehoods can be contrary to one another [Aristotle]
2. Reason / D. Definition / 4. Real Definition
Definitions are of what something is, and that is universal [Aristotle]
An Aristotelian definition is causal [Aristotle, by Witt]
Definition by division needs predicates, which are well ordered and thorough [Aristotle]
You can define objects by progressively identifying what is the same and what is different [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
What it is and why it is are the same; screening defines and explains an eclipse [Aristotle]
2. Reason / D. Definition / 13. Against Definition
Philosophical concepts are rarely defined, and are not understood by means of definitions [Sider]
It seems possible for a correct definition to be factually incorrect, as in defining 'contact' [Sider]
3. Truth / A. Truth Problems / 3. Value of Truth
We don't care about plain truth, but truth in joint-carving terms [Sider]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
Orthodox truthmaker theories make entities fundamental, but that is poor for explanation [Sider]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
An axiom is a principle which must be understood if one is to learn anything [Aristotle]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan schema implies if X might have fathered something, there is something X might have fathered [Sider]
4. Formal Logic / G. Formal Mereology / 1. Mereology
'Gunk' is an object in which proper parts all endlessly have further proper parts [Sider]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
Which should be primitive in mereology - part, or overlap? [Sider]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
There is a real issue over what is the 'correct' logic [Sider]
'It is raining' and 'it is not raining' can't be legislated, so we can't legislate 'p or ¬p' [Sider]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is good for mathematics and science, but less good for natural language [Sider]
Demonstrations by reductio assume excluded middle [Aristotle]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Something holds universally when it is proved of an arbitrary and primitive case [Aristotle]
Modal accounts of logical consequence are simple necessity, or essential use of logical words [Sider]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Everything is either asserted or denied truly [Aristotle]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Define logical constants by role in proofs, or as fixed in meaning, or as topic-neutral [Sider]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
De Morgan found inferences involving relations, which eluded Aristotle's syllogistic [De Morgan, by Hart,WD]
De Morgan started the study of relations and their properties [De Morgan, by Walicki]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
'Tonk' is supposed to follow the elimination and introduction rules, but it can't be so interpreted [Sider]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Aristotle's axioms (unlike Euclid's) are assumptions awaiting proof [Aristotle, by Leibniz]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is concerned with forms, not with superficial properties [Aristotle]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
The essence of a triangle comes from the line, mentioned in any account of triangles [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
A unit is what is quantitatively indivisible [Aristotle]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a modal connection [Sider]
7. Existence / C. Structure of Existence / 6. Fundamentals / b. Types of fundamental
Is fundamentality in whole propositions (and holistic), or in concepts (and atomic)? [Sider]
Tables and chairs have fundamental existence, but not fundamental natures [Sider]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Unlike things, stuff obeys unrestricted composition and mereological essentialism [Sider]
7. Existence / D. Theories of Reality / 9. States of Affairs
We must distinguish 'concrete' from 'abstract' and necessary states of affairs. [Sider]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Accept the ontology of your best theory - and also that it carves nature at the joints [Sider]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is intrinsic if an object alone in the world can instantiate it [Sider]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
To seek truth, study the real connections between subjects and attributes [Aristotle]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Predicates can be 'sparse' if there is a universal, or if there is a natural property or relation [Sider]
8. Modes of Existence / D. Universals / 2. Need for Universals
Separate Forms aren't needed for logic, but universals (one holding of many) are essential [Aristotle]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
We can forget the Forms, as they are irrelevant, and not needed in giving demonstrations [Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Why are being terrestrial and a biped combined in the definition of man, but being literate and musical aren't? [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Units are positionless substances, and points are substances with position [Aristotle]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Definitions recognise essences, so are not themselves essences [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
The predicates of a thing's nature are necessary to it [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Aristotelian essences are properties mentioned at the starting point of a science [Aristotle, by Kung]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essence (even if nonmodal) is not fundamental in metaphysics [Sider]
10. Modality / A. Necessity / 2. Nature of Necessity
What is necessary cannot be otherwise [Aristotle]
10. Modality / A. Necessity / 3. Types of Necessity
A stone travels upwards by a forced necessity, and downwards by natural necessity [Aristotle]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Humeans say that we decide what is necessary [Sider]
Modal terms in English are entirely contextual, with no modality outside the language [Sider]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
If truths are necessary 'by convention', that seems to make them contingent [Sider]
Conventionalism doesn't seem to apply to examples of the necessary a posteriori [Sider]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Humeans says mathematics and logic are necessary because that is how our concept of necessity works [Sider]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
The world does not contain necessity and possibility - merely how things are [Sider]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle knowledge is explanatory, involving understanding, and principles or causes [Aristotle, by Witt]
'Episteme' means grasping causes, universal judgments, explanation, and teaching [Aristotle, by Witt]
The reason why is the key to knowledge [Aristotle]
11. Knowledge Aims / A. Knowledge / 2. Understanding
We understand a thing when we know its explanation and its necessity [Aristotle]
We only understand something when we know its explanation [Aristotle]
Some understanding, of immediate items, is indemonstrable [Aristotle]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
No one has mere belief about something if they think it HAS to be true [Aristotle]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge proceeds from principles, so it is hard to know if we know [Aristotle]
12. Knowledge Sources / B. Perception / 1. Perception
You cannot understand anything through perception [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Some knowledge is lost if you lose a sense, and there is no way the knowledge can be replaced [Aristotle]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Aristotle's concepts of understanding and explanation mean he is not a pure empiricist [Aristotle, by Frede,M]
Animals may have some knowledge if they retain perception, but understanding requires reasons to be given [Aristotle]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Many memories of the same item form a single experience [Aristotle]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say justification is an infinite regress, or it stops at the unknowable [Aristotle]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
When you understand basics, you can't be persuaded to change your mind [Aristotle]
14. Science / A. Basis of Science / 2. Demonstration
Aim to get definitions of the primitive components, thus establishing the kind, and work towards the attributes [Aristotle]
There must be definitions before demonstration is possible [Aristotle]
All demonstration is concerned with existence, axioms and properties [Aristotle]
Demonstration is more than entailment, as the explanatory order must match the causal order [Aristotle, by Koslicki]
Aristotle gets asymmetric consequence from demonstration, which reflects real causal priority [Aristotle, by Koslicki]
Aristotle doesn't actually apply his theory of demonstration to his practical science [Leroi on Aristotle]
Premises must be true, primitive and immediate, and prior to and explanatory of conclusions [Aristotle]
We can know by demonstration, which is a scientific deduction leading to understanding [Aristotle]
Demonstrative understanding rests on necessary features of the thing in itself [Aristotle]
Demonstrations must be necessary, and that depends on the middle term [Aristotle]
Demonstrations are syllogisms which give explanations [Aristotle]
Universal demonstrations are about thought; particular demonstrations lead to perceptions [Aristotle]
Demonstration is better with fewer presuppositions, and it is quicker if these are familiar [Aristotle]
The principles of demonstrations are definitions [Aristotle]
A demonstration is a deduction which proceeds from necessities [Aristotle]
14. Science / B. Scientific Theories / 2. Aim of Science
A theory which doesn't fit nature is unexplanatory, even if it is true [Sider]
14. Science / B. Scientific Theories / 8. Ramsey Sentences
If I used Ramsey sentences to eliminate fundamentality from my theory, that would be a real loss [Sider]
14. Science / C. Induction / 2. Aims of Induction
We learn universals from many particulars [Aristotle]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Two applications of 'grue' do not guarantee a similarity between two things [Sider]
Problem predicates in induction don't reflect the structure of nature [Sider]
14. Science / C. Induction / 6. Bayes's Theorem
Bayes produces weird results if the prior probabilities are bizarre [Sider]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Universals are valuable because they make the explanations plain [Aristotle]
What is most universal is furthest away, and the particulars are nearest [Aristotle]
Are particulars explained more by universals, or by other particulars? [Aristotle]
Explanations must cite generalisations [Sider]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is of the status of a thing, inferences to it, initiation of change, and purpose [Aristotle]
What we seek and understand are facts, reasons, existence, and identity [Aristotle]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Explanation and generality are inseparable [Aristotle, by Wedin]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
The foundation or source is stronger than the thing it causes [Aristotle]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Universals give better explanations, because they are self-explanatory and primitive [Aristotle]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
If the ultimate explanation is a list of entities, no laws, patterns or mechanisms can be cited [Sider]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality is too superficial to appear in the catalogue of ultimate physics [Sider]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Perception creates primitive immediate principles by building a series of firm concepts [Aristotle]
A perception lodging in the soul creates a primitive universal, which becomes generalised [Aristotle]
18. Thought / E. Abstraction / 2. Abstracta by Selection
We learn primitives and universals by induction from perceptions [Aristotle]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Prior to conventions, not all green things were green? [Sider]
19. Language / E. Analyticity / 2. Analytic Truths
Conventions are contingent and analytic truths are necessary, so that isn't their explanation [Sider]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Analyticity has lost its traditional role, which relied on truth by convention [Sider]
19. Language / F. Communication / 3. Denial
Negation takes something away from something [Aristotle]
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
If you shouldn't argue in metaphors, then you shouldn't try to define them either [Aristotle]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Whatever holds of a kind intrinsically holds of it necessarily [Aristotle]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The notion of law doesn't seem to enhance physical theories [Sider]
Many of the key theories of modern physics do not appear to be 'laws' [Sider]
27. Natural Reality / C. Space / 4. Substantival Space
Space has real betweenness and congruence structure (though it is not the Euclidean concepts) [Sider]
27. Natural Reality / C. Space / 6. Space-Time
The central question in the philosophy of time is: How alike are time and space? [Sider]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
The spotlight theorists accepts eternal time, but with a spotlight of the present moving across it [Sider]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Properties must be proved, but not essence; but existents are not a kind, so existence isn't part of essence [Aristotle]