83 ideas
| 15010 | Your metaphysics is 'cheating' if your ontology won't support the beliefs you accept [Sider] |
| 14977 | Metaphysics is not about what exists or is true or essential; it is about the structure of reality [Sider] |
| 14994 | Extreme doubts about metaphysics also threaten to undermine the science of unobservables [Sider] |
| 15003 | It seems unlikely that the way we speak will give insights into the universe [Sider] |
| 14986 | Conceptual analysts trust particular intuitions much more than general ones [Sider] |
| 15015 | It seems possible for a correct definition to be factually incorrect, as in defining 'contact' [Sider] |
| 14981 | Philosophical concepts are rarely defined, and are not understood by means of definitions [Sider] |
| 14992 | We don't care about plain truth, but truth in joint-carving terms [Sider] |
| 15012 | Orthodox truthmaker theories make entities fundamental, but that is poor for explanation [Sider] |
| 15023 | The Barcan schema implies if X might have fathered something, there is something X might have fathered [Sider] |
| 15004 | 'Gunk' is an object in which proper parts all endlessly have further proper parts [Sider] |
| 14984 | Which should be primitive in mereology - part, or overlap? [Sider] |
| 14980 | There is a real issue over what is the 'correct' logic [Sider] |
| 15000 | 'It is raining' and 'it is not raining' can't be legislated, so we can't legislate 'p or ¬p' [Sider] |
| 15020 | Classical logic is good for mathematics and science, but less good for natural language [Sider] |
| 15029 | Modal accounts of logical consequence are simple necessity, or essential use of logical words [Sider] |
| 15019 | Define logical constants by role in proofs, or as fixed in meaning, or as topic-neutral [Sider] |
| 15001 | 'Tonk' is supposed to follow the elimination and introduction rules, but it can't be so interpreted [Sider] |
| 15017 | Supervenience is a modal connection [Sider] |
| 15008 | Is fundamentality in whole propositions (and holistic), or in concepts (and atomic)? [Sider] |
| 15013 | Tables and chairs have fundamental existence, but not fundamental natures [Sider] |
| 15014 | Unlike things, stuff obeys unrestricted composition and mereological essentialism [Sider] |
| 15009 | We must distinguish 'concrete' from 'abstract' and necessary states of affairs. [Sider] |
| 14983 | Accept the ontology of your best theory - and also that it carves nature at the joints [Sider] |
| 15682 | Even fairly simple animals make judgements based on categories [Gelman] |
| 15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
| 14978 | A property is intrinsic if an object alone in the world can instantiate it [Sider] |
| 14995 | Predicates can be 'sparse' if there is a universal, or if there is a natural property or relation [Sider] |
| 15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
| 15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
| 15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
| 15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
| 15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
| 15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
| 15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
| 15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
| 15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
| 15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
| 15026 | Essence (even if nonmodal) is not fundamental in metaphysics [Sider] |
| 15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
| 15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
| 15030 | Humeans say that we decide what is necessary [Sider] |
| 15031 | Modal terms in English are entirely contextual, with no modality outside the language [Sider] |
| 15027 | If truths are necessary 'by convention', that seems to make them contingent [Sider] |
| 15028 | Conventionalism doesn't seem to apply to examples of the necessary a posteriori [Sider] |
| 15033 | Humeans says mathematics and logic are necessary because that is how our concept of necessity works [Sider] |
| 15025 | The world does not contain necessity and possibility - merely how things are [Sider] |
| 15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
| 15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
| 14988 | A theory which doesn't fit nature is unexplanatory, even if it is true [Sider] |
| 14982 | If I used Ramsey sentences to eliminate fundamentality from my theory, that would be a real loss [Sider] |
| 15708 | Inductive success is rewarded with more induction [Gelman] |
| 15694 | Children overestimate the power of a single example [Gelman] |
| 15695 | Children make errors in induction by focusing too much on categories [Gelman] |
| 14997 | Two applications of 'grue' do not guarantee a similarity between two things [Sider] |
| 14989 | Problem predicates in induction don't reflect the structure of nature [Sider] |
| 14990 | Bayes produces weird results if the prior probabilities are bizarre [Sider] |
| 15005 | Explanations must cite generalisations [Sider] |
| 15692 | People tend to be satisfied with shallow explanations [Gelman] |
| 15011 | If the ultimate explanation is a list of entities, no laws, patterns or mechanisms can be cited [Sider] |
| 15018 | Intentionality is too superficial to appear in the catalogue of ultimate physics [Sider] |
| 7388 | McGinn invites surrender, by saying it is hopeless trying to imagine conscious machines [Dennett on McGinn] |
| 3185 | Multiple realisability rules out hidden essences and experts as the source of water- and gold-concepts [McGinn] |
| 15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
| 15686 | Labels may indicate categories which embody an essence [Gelman] |
| 15690 | Causal properties are seen as more central to category concepts [Gelman] |
| 15688 | Categories are characterized by distance from a prototype [Gelman] |
| 15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
| 15699 | Prelinguistic infants acquire and use many categories [Gelman] |
| 14999 | Prior to conventions, not all green things were green? [Sider] |
| 14998 | Conventions are contingent and analytic truths are necessary, so that isn't their explanation [Sider] |
| 15016 | Analyticity has lost its traditional role, which relied on truth by convention [Sider] |
| 15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
| 15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
| 15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
| 15702 | Essentialism doesn't mean we know the essences [Gelman] |
| 15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
| 15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |
| 14985 | The notion of law doesn't seem to enhance physical theories [Sider] |
| 14987 | Many of the key theories of modern physics do not appear to be 'laws' [Sider] |
| 14991 | Space has real betweenness and congruence structure (though it is not the Euclidean concepts) [Sider] |
| 15021 | The central question in the philosophy of time is: How alike are time and space? [Sider] |
| 15024 | The spotlight theorists accepts eternal time, but with a spotlight of the present moving across it [Sider] |