72 ideas
| 14721 | Metaphysical enquiry can survive if its conclusions are tentative [Sider] |
| 5728 | The concept of truth was originated by the senses [Lucretius] |
| 18192 | Do the Replacement Axioms exceed the iterative conception of sets? [Boolos, by Maddy] |
| 14760 | Four-dimensionalism sees things and processes as belonging in the same category [Sider] |
| 14194 | Proper ontology should only use categorical (actual) properties, not hypothetical ones [Sider] |
| 14745 | If sortal terms fix the kind and the persistence conditions, we need to know what kinds there are [Sider] |
| 14740 | If Tib is all of Tibbles bar her tail, when Tibbles loses her tail, two different things become one [Sider] |
| 14752 | Artists 'create' statues because they are essentially statues, and so lack identity with the lump of clay [Sider] |
| 14743 | The stage view of objects is best for dealing with coincident entities [Sider] |
| 14747 | 'Composition as identity' says that an object just is the objects which compose it [Sider] |
| 14757 | Mereological essentialism says an object's parts are necessary for its existence [Sider] |
| 14727 | Three-dimensionalists assert 'enduring', being wholly present at each moment, and deny 'temporal parts' [Sider] |
| 14738 | Some might say that its inconsistency with time travel is a reason to favour three-dimensionalism [Sider] |
| 14726 | Four-dimensionalists assert 'temporal parts', 'perduring', and being spread out over time [Sider] |
| 14728 | 4D says intrinsic change is difference between successive parts [Sider] |
| 14729 | 4D says each spatiotemporal object must have a temporal part at every moment at which it exists [Sider] |
| 14730 | Temporal parts exist, but are not prior building blocks for objects [Sider] |
| 14731 | Temporal parts are instantaneous [Sider] |
| 14758 | How can an instantaneous stage believe anything, if beliefs take time? [Sider] |
| 14762 | Four-dimensionalism says temporal parts are caused (through laws of motion) by previous temporal parts [Sider] |
| 14741 | The ship undergoes 'asymmetric' fission, where one candidate is seen as stronger [Sider] |
| 14754 | If you say Leibniz's Law doesn't apply to 'timebound' properties, you are no longer discussing identity [Sider] |
| 14763 | Counterparts rest on similarity, so there are many such relations in different contexts [Sider] |
| 5702 | The senses are much the best way to distinguish true from false [Lucretius] |
| 5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
| 5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
| 5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
| 5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
| 5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
| 5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
| 21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
| 5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
| 5695 | Only bodies can touch one another [Lucretius] |
| 5711 | The earth is and always has been an insentient being [Lucretius] |
| 5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
| 5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
| 5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
| 5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
| 6611 | One man's meat is another man's poison [Lucretius] |
| 5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
| 5726 | The dead are no different from those who were never born [Lucretius] |
| 5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
| 5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
| 5704 | There can be no centre in infinity [Lucretius] |
| 5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
| 5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
| 5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
| 5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
| 17004 | Nothing can break the binding laws of eternity [Lucretius] |
| 5696 | If there were no space there could be no movement, or even creation [Lucretius] |
| 14725 | Maybe motion is a dynamical quantity intrinsic to a thing at a particular time [Sider] |
| 5706 | Atoms move themselves [Lucretius] |
| 5700 | It is quicker to break things up than to assemble them [Lucretius] |
| 14735 | Space is 3D and lacks a direction; time seems connected to causation [Sider] |
| 14722 | Between presentism and eternalism is the 'growing block' view - the past is real, the future is not [Sider] |
| 14756 | For Presentists there must always be a temporal vantage point for any description [Sider] |
| 14724 | Presentists must deny truths about multiple times [Sider] |
| 5698 | We can only sense time by means of movement, or its absence [Lucretius] |
| 14723 | Talk using tenses can be eliminated, by reducing it to indexical connections for an utterance [Sider] |
| 14736 | The B-theory is adequate, except that it omits to say which time is present [Sider] |
| 14734 | The B-series involves eternalism, and the reduction of tense [Sider] |
| 5715 | This earth is very unlikely to be the only one created [Lucretius] |
| 5694 | Nothing can be created by divine power out of nothing [Lucretius] |
| 5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
| 5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
| 5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
| 5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
| 5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
| 5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
| 5720 | Spirit is mortal [Lucretius] |
| 5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
| 5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |