64 ideas
15010 | Your metaphysics is 'cheating' if your ontology won't support the beliefs you accept [Sider] |
14977 | Metaphysics is not about what exists or is true or essential; it is about the structure of reality [Sider] |
14994 | Extreme doubts about metaphysics also threaten to undermine the science of unobservables [Sider] |
15003 | It seems unlikely that the way we speak will give insights into the universe [Sider] |
14986 | Conceptual analysts trust particular intuitions much more than general ones [Sider] |
15015 | It seems possible for a correct definition to be factually incorrect, as in defining 'contact' [Sider] |
14981 | Philosophical concepts are rarely defined, and are not understood by means of definitions [Sider] |
14992 | We don't care about plain truth, but truth in joint-carving terms [Sider] |
20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
15012 | Orthodox truthmaker theories make entities fundamental, but that is poor for explanation [Sider] |
15023 | The Barcan schema implies if X might have fathered something, there is something X might have fathered [Sider] |
15004 | 'Gunk' is an object in which proper parts all endlessly have further proper parts [Sider] |
14984 | Which should be primitive in mereology - part, or overlap? [Sider] |
14980 | There is a real issue over what is the 'correct' logic [Sider] |
15000 | 'It is raining' and 'it is not raining' can't be legislated, so we can't legislate 'p or ¬p' [Sider] |
15020 | Classical logic is good for mathematics and science, but less good for natural language [Sider] |
15029 | Modal accounts of logical consequence are simple necessity, or essential use of logical words [Sider] |
15019 | Define logical constants by role in proofs, or as fixed in meaning, or as topic-neutral [Sider] |
15001 | 'Tonk' is supposed to follow the elimination and introduction rules, but it can't be so interpreted [Sider] |
15017 | Supervenience is a modal connection [Sider] |
15008 | Is fundamentality in whole propositions (and holistic), or in concepts (and atomic)? [Sider] |
15013 | Tables and chairs have fundamental existence, but not fundamental natures [Sider] |
15014 | Unlike things, stuff obeys unrestricted composition and mereological essentialism [Sider] |
15009 | We must distinguish 'concrete' from 'abstract' and necessary states of affairs. [Sider] |
14983 | Accept the ontology of your best theory - and also that it carves nature at the joints [Sider] |
14978 | A property is intrinsic if an object alone in the world can instantiate it [Sider] |
14995 | Predicates can be 'sparse' if there is a universal, or if there is a natural property or relation [Sider] |
15026 | Essence (even if nonmodal) is not fundamental in metaphysics [Sider] |
15030 | Humeans say that we decide what is necessary [Sider] |
15031 | Modal terms in English are entirely contextual, with no modality outside the language [Sider] |
15027 | If truths are necessary 'by convention', that seems to make them contingent [Sider] |
15028 | Conventionalism doesn't seem to apply to examples of the necessary a posteriori [Sider] |
15033 | Humeans says mathematics and logic are necessary because that is how our concept of necessity works [Sider] |
15025 | The world does not contain necessity and possibility - merely how things are [Sider] |
14988 | A theory which doesn't fit nature is unexplanatory, even if it is true [Sider] |
14982 | If I used Ramsey sentences to eliminate fundamentality from my theory, that would be a real loss [Sider] |
14997 | Two applications of 'grue' do not guarantee a similarity between two things [Sider] |
14989 | Problem predicates in induction don't reflect the structure of nature [Sider] |
14990 | Bayes produces weird results if the prior probabilities are bizarre [Sider] |
15005 | Explanations must cite generalisations [Sider] |
15011 | If the ultimate explanation is a list of entities, no laws, patterns or mechanisms can be cited [Sider] |
15018 | Intentionality is too superficial to appear in the catalogue of ultimate physics [Sider] |
20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
14999 | Prior to conventions, not all green things were green? [Sider] |
14998 | Conventions are contingent and analytic truths are necessary, so that isn't their explanation [Sider] |
15016 | Analyticity has lost its traditional role, which relied on truth by convention [Sider] |
20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
14985 | The notion of law doesn't seem to enhance physical theories [Sider] |
14987 | Many of the key theories of modern physics do not appear to be 'laws' [Sider] |
14991 | Space has real betweenness and congruence structure (though it is not the Euclidean concepts) [Sider] |
15021 | The central question in the philosophy of time is: How alike are time and space? [Sider] |
15024 | The spotlight theorists accepts eternal time, but with a spotlight of the present moving across it [Sider] |