44 ideas
7689 | The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette] |
10676 | The Axiom of Choice is a non-logical principle of set-theory [Hossack] |
10686 | The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack] |
10687 | Maybe we reduce sets to ordinals, rather than the other way round [Hossack] |
10677 | Extensional mereology needs two definitions and two axioms [Hossack] |
7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
10671 | Plural definite descriptions pick out the largest class of things that fit the description [Hossack] |
7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
10666 | Plural reference will refer to complex facts without postulating complex things [Hossack] |
10669 | Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack] |
10675 | A plural comprehension principle says there are some things one of which meets some condition [Hossack] |
10673 | Plural language can discuss without inconsistency things that are not members of themselves [Hossack] |
7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
10680 | The theory of the transfinite needs the ordinal numbers [Hossack] |
10684 | I take the real numbers to be just lengths [Hossack] |
10674 | A plural language gives a single comprehensive induction axiom for arithmetic [Hossack] |
10681 | In arithmetic singularists need sets as the instantiator of numeric properties [Hossack] |
10685 | Set theory is the science of infinity [Hossack] |
7707 | To grasp being, we must say why something exists, and why there is one world [Jacquette] |
7687 | Existence is completeness and consistency [Jacquette] |
7692 | Being is maximal consistency [Jacquette] |
7679 | Ontology is the same as the conceptual foundations of logic [Jacquette] |
7678 | Ontology must include the minimum requirements for our semantics [Jacquette] |
10668 | We are committed to a 'group' of children, if they are sitting in a circle [Hossack] |
7683 | Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette] |
7684 | Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette] |
7703 | If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette] |
7685 | An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette] |
7699 | Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette] |
10664 | Complex particulars are either masses, or composites, or sets [Hossack] |
10678 | The relation of composition is indispensable to the part-whole relation for individuals [Hossack] |
10682 | The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack] |
10665 | Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack] |
7691 | The actual world is a consistent combination of states, made of consistent property combinations [Jacquette] |
7688 | The actual world is a maximally consistent combination of actual states of affairs [Jacquette] |
7695 | Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette] |
7694 | We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette] |
1799 | If we can't know minds, we can't know if Pyrrho was a sceptic [Theodosius, by Diog. Laertius] |
7706 | If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette] |
7704 | Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette] |
10663 | A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack] |
7702 | The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette] |
10683 | We could ignore space, and just talk of the shape of matter [Hossack] |