14 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |
| 23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
| 23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
| 23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
| 23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
| 23524 | Some private moral issues are no concern of the law [Hart,HLA] |
| 23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
| 23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
| 23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
| 23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |