Combining Texts

All the ideas for 'On the Senses', 'Philosophy as a way of life' and 'The Elements of Law'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7396 Hobbes created English-language philosophy [Hobbes, by Tuck]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
9198 It is no longer possible to be a sage, but we can practice the exercise of wisdom [Hadot]
2. Reason / A. Nature of Reason / 2. Logos
9197 The logos represents a demand for universal rationality [Hadot]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
16638 The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16688 Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
7405 Experience can't prove universal truths [Hobbes]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
20921 How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus]
20. Action / C. Motives for Action / 1. Acting on Desires
7408 It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7407 Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
7410 Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
7409 Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
9196 The pleasure of existing is the only genuine pleasure [Hadot]
28. God / C. Attitudes to God / 4. God Reflects Humanity
7411 The attributes of God just show our inability to conceive his nature [Hobbes]