43 ideas
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11197 | The definitions expressing identity are used to sort things [Aquinas] |
19125 | If we define truth, we can eliminate it [Halbach/Leigh] |
19128 | If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh] |
19120 | Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh] |
19127 | The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh] |
19124 | A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh] |
19126 | If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh] |
19129 | The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh] |
19130 | KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
19121 | We can reduce properties to true formulas [Halbach/Leigh] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
19122 | Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
11198 | Definition of essence makes things understandable [Aquinas] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
23125 | Most good social changes are incremental, rather than revolutionary [Gopnik] |
23126 | Conservatives often want peace, prosperity and tolerance, but not social fairness [Gopnik] |
23132 | Conservatives believe obedience and rank are essential to social order [Gopnik] |
23128 | The opposite of liberalism is dogmatism [Gopnik] |
23142 | People are fallible, so liberalism tries to distribute power [Gopnik] |
23143 | Liberals have tried very hard to build a conscience into their institutions [Gopnik] |
23141 | Left-wingers are inconsistent in their essentialist descriptions of social groups [Gopnik] |
23124 | Liberal community is not blood ties or tradition, but shared choices, and sympathy for the losers [Gopnik] |
23127 | Liberal community includes flight from the family, into energetic reforming groups [Gopnik] |
23129 | Right-wingers attack liberal faith in reason, left-wingers attack its faith in reform [Gopnik] |
23133 | Cosmopolitan liberals lack national loyalty, and welcome excessive immigration [Gopnik] |
23138 | Modern left-wingers criticise liberalism's control of culture [Gopnik] |
23139 | Liberalism's attempt to be neutral and colour-blind erases cultural identities [Gopnik] |
23135 | Classic Marxists see liberalism as the ideology of the bourgeoisie [Gopnik] |
23140 | Environmental disasters result not from capitalism, but from a general drive for growth [Gopnik] |
23130 | Popular imperialism gives the poor the belief that their acts have world historical meaning [Gopnik] |
23131 | Patriots love their place, but nationalists have a paranoid ethnic hostility [Gopnik] |
23136 | Liberal free speech is actually paid speech [Gopnik] |
23134 | A 'free' society implies a free market, which always produces predatory capitalism and inequalities [Gopnik] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |