16 ideas
| 11193 | Understanding begins with the notion of being and essence [Avicenna] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 11209 | The simple's whatness is its very self [Avicenna] |
| 11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 1863 | If the soul achieves well-being in another life, it doesn't follow that I do [Aquinas] |