39 ideas
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
4608 | Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil] |
4880 | Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett] |
4873 | What is it like to notice an uncomfortable position when you are asleep? [Dennett] |
4881 | Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
4875 | We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett] |
4879 | There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett] |
4876 | Maybe there is a minimum brain speed for supporting a mind [Dennett] |
4878 | The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett] |
4874 | The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett] |
4882 | Concepts are things we (unlike dogs) can think about, because we have language [Dennett] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
7096 | We may still admire a person's character even if the traits are involuntary [Statman] |
7098 | There is a new sort of moral scepticism, about the possibility of moral theories [Statman] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |
7100 | Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman] |
7102 | Promises create moral duties that have nothing to do with character [Statman] |
7095 | Moral education is better by concrete example than abstract principle [Statman] |
7094 | Friends express friendship even when no utility is involved [Statman] |
7093 | Behaviour may be disgusting or inhumane, but violate no duty [Statman] |
7104 | The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman] |
7103 | Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman] |
4872 | Most people see an abortion differently if the foetus lacks a brain [Dennett] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
4877 | Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett] |