Combining Texts

All the ideas for 'Quaestiones de Potentia Dei', 'From Metaphysics to Ethics' and 'Animal Rights and Wrongs'

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61 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Serious metaphysics cares about entailment between sentences [Jackson]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Conceptual analysis studies whether one story is made true by another story [Jackson]
Intuitions about possibilities are basic to conceptual analysis [Jackson]
Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Something can only have a place in a preferred account of things if it is entailed by the account [Jackson]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
Truth supervenes on being [Jackson]
7. Existence / C. Structure of Existence / 2. Reduction
Smooth reductions preserve high-level laws in the lower level [Jackson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Redness is a property, but only as a presentation to normal humans [Jackson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
10. Modality / A. Necessity / 3. Types of Necessity
We should not multiply senses of necessity beyond necessity [Jackson]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Mathematical sentences are a problem in a possible-worlds framework [Jackson]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Long arithmetic calculations show the a priori can be fallible [Jackson]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
We examine objects to determine colour; we do not introspect [Jackson]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
In physicalism, the psychological depends on the physical, not the other way around [Jackson]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If different states can fulfil the same role, the converse must also be possible [Jackson]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology covers input, internal role, and output [Jackson]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
18. Thought / C. Content / 1. Content
Egocentric or de se content seems to be irreducibly so [Jackson]
18. Thought / C. Content / 5. Twin Earth
Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson]
19. Language / C. Assigning Meanings / 3. Predicates
Successful predication supervenes on nature [Jackson]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Folk morality does not clearly distinguish between doing and allowing [Jackson]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson]
Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
25. Social Practice / F. Life Issues / 3. Abortion
It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]