Combining Texts

All the ideas for 'Quaestiones de Potentia Dei', 'Eight Theories of Ethics' and 'Change in View: Principles of Reasoning'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

2. Reason / A. Nature of Reason / 1. On Reason
19306 It is a principle of reasoning not to clutter your mind with trivialities [Harman]
19304 The rules of reasoning are not the rules of logic [Harman]
19307 If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
19309 Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
19303 Implication just accumulates conclusions, but inference may also revise our views [Harman]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
17555 'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
10. Modality / B. Possibility / 6. Probability
19305 The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
19310 High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
19308 We strongly desire to believe what is true, even though logic does not require it [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
19311 In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
19312 Coherence is intelligible connections, especially one element explaining another [Harman]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]