27 ideas
9821 | A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett] |
9585 | Since every definition is an equation, one cannot define equality itself [Frege] |
17446 | Counting rests on one-one correspondence, of numerals to objects [Frege] |
9582 | Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege] |
9586 | In a number-statement, something is predicated of a concept [Frege] |
9580 | Our concepts recognise existing relations, they don't change them [Frege] |
9589 | Numbers are not real like the sea, but (crucially) they are still objective [Frege] |
9577 | The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege] |
9578 | If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege] |
16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
9581 | Many people have the same thought, which is the component, not the private presentation [Frege] |
23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
9579 | Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege] |
9587 | How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege] |
9588 | Number-abstraction somehow makes things identical without changing them! [Frege] |
9583 | Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege] |
9584 | Identity baffles psychologists, since A and B must be presented differently to identify them [Frege] |
23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |