Combining Texts

All the ideas for 'Quaestiones Disputatae de Malo', 'Elements of Mathematical Logic' and 'The Anti-Christ'

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30 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
All intelligent Romans were Epicureans [Nietzsche]
2. Reason / A. Nature of Reason / 1. On Reason
We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche]
One must never ask whether truth is useful [Nietzsche]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Lukasiewicz's L3 logic has three truth-values, T, F and I (for 'indeterminate') [Lukasiewicz, by Fisher]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
16. Persons / F. Free Will / 3. Constraints on the will
If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
However habituated you are, given time to ponder you can go against a habit [Aquinas]
Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
The will is not compelled to move, even if pleasant things are set before it [Aquinas]
Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will must aim at happiness, but can choose the means [Aquinas]
We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
The will can only want what it thinks is good [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Each person should devise his own virtues and categorical imperative [Nietzsche]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]
28. God / A. Divine Nature / 4. Divine Contradictions
A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche]
29. Religion / B. Monotheistic Religion / 5. Bible
The story in Genesis is the story of God's fear of science [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'Faith' means not wanting to know what is true [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The great lie of immortality destroys rationality and natural instinct [Nietzsche]