Combining Texts

All the ideas for 'Quodlibeta', 'Sketch for a Theory of the Emotions' and 'Essays on Intellectual Powers 1: Preliminary'

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14 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
16641 Whiteness does not exist, but by it something can exist-as-white [Aquinas]
11. Knowledge Aims / A. Knowledge / 2. Understanding
22170 Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
22169 Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas]
12. Knowledge Sources / B. Perception / 3. Representation
22168 Minds take in a likeness of things, which activates an awaiting potential [Aquinas]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
23633 Many truths seem obvious, and point to universal agreement - which is what we find [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
24016 Consciousness always transcends itself [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
24013 An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
24017 Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
24014 Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
24015 Emotions makes us believe in and live in a new world [Sartre]
18. Thought / C. Content / 2. Ideas
23630 Only philosophers treat ideas as objects [Reid]
19. Language / A. Nature of Meaning / 9. Ambiguity
23629 The ambiguity of words impedes the advancement of knowledge [Reid]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
20491 States have a monopoly of legitimate violence [Sartre, by Wolff,J]
26. Natural Theory / C. Causation / 1. Causation
23632 Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]