32 ideas
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
8868 | Objective truth arises from interpersonal communication [Davidson] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
10347 | Objectivity is intersubjectivity [Davidson] |
5303 | For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
21998 | Bourgeois interests create our morality, law and religion [Marx/Engels] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
5302 | Modern governments are just bourgeois management committees [Marx/Engels] |
5304 | Communism aims to abolish not all property, but bourgeois property [Marx/Engels] |
5307 | Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels] |
5306 | The free development of each should be the condition for the free development of all [Marx/Engels] |
5305 | Communists want to rescue education from the ruling class [Marx/Engels] |
5301 | The history of all existing society is the history of class struggles [Marx/Engels] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |