48 ideas
| 14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
| 14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
| 14890 | Suffering is the meaning of existence [Nietzsche] |
| 14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
| 14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
| 14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
| 14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
| 14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
| 14878 | It would better if there was no thought [Nietzsche] |
| 14881 | Why do people want philosophers? [Nietzsche] |
| 14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
| 14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
| 14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 14880 | Logic is just slavery to language [Nietzsche] |
| 14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
| 14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
| 14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
| 14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
| 14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
| 14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
| 14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 21788 | The moral will is self-determining, but the ethical will is met in society [Houlgate] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
| 14886 | Education is contrary to human nature [Nietzsche] |
| 14883 | We should evaluate the past morally [Nietzsche] |
| 14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
| 14865 | We do not know the nature of one single causality [Nietzsche] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
| 14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |