13 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
17527 | Causation seems to be an innate concept (or acquired very early) [Bird] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |
17528 | The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird] |
17526 | The counterfactual approach makes no distinction between cause and pre-condition [Bird] |
14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |