Combining Texts

All the ideas for 'Human Nature', 'Contingent Identity' and 'Socrates: Ironist and Moral Philosopher'

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21 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard]
A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard]
Clay and statue are two objects, which can be named and reasoned about [Gibbard]
We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism for concreta is false, since they can come apart under two concepts [Gibbard]
9. Objects / E. Objects over Time / 12. Origin as Essential
A particular statue has sortal persistence conditions, so its origin defines it [Gibbard]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Claims on contingent identity seem to violate Leibniz's Law [Gibbard]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two identical things must share properties - including creation and destruction times [Gibbard]
Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Possible worlds identity needs a sortal [Gibbard]
Only concepts, not individuals, can be the same across possible worlds [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard]
16. Persons / F. Free Will / 5. Against Free Will
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Naming a thing in the actual world also invokes some persistence criteria [Gibbard]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
In early Greece the word for punishment was also the word for vengeance [Vlastos]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]