16 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
9456 | Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette] |
9457 | The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette] |
9458 | Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette] |
9461 | Intensionalists say meaning is determined by the possession of properties [Jacquette] |
18430 | We accept properties because of type/tokens, reference, and quantification [Edwards] |
18432 | Quineans say that predication is primitive and inexplicable [Edwards] |
18437 | Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards] |
18434 | That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
9460 | Extensionalist semantics forbids reference to nonexistent objects [Jacquette] |
9459 | Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |