Combining Texts

All the ideas for 'Human Nature', 'Properties' and 'Entity and Identity'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver]
8. Modes of Existence / B. Properties / 2. Need for Properties
Without properties we would be unable to express the laws of nature [Armstrong]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong]
To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are required to give a satisfactory account of the laws of nature [Armstrong]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Deniers of properties and relations rely on either predicates or on classes [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong]
We want to know what constituents of objects are grounds for the application of predicates [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
In most sets there is no property common to all the members [Armstrong]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong]
16. Persons / F. Free Will / 5. Against Free Will
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates need ontological correlates to ensure that they apply [Armstrong]
There must be some explanation of why certain predicates are applicable to certain objects [Armstrong]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong]
The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong]