Combining Texts

All the ideas for 'Human Nature', 'Beyond Good and Evil' and 'Modern Philosophy:introduction and survey'

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71 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
Philosophy aims to provide a theory of everything [Scruton]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
If p entails q, then p is sufficient for q, and q is necessary for p [Scruton]
2. Reason / E. Argument / 4. Open Question
We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton]
3. Truth / A. Truth Problems / 1. Truth
A true proposition is consistent with every other true proposition [Scruton]
3. Truth / A. Truth Problems / 3. Value of Truth
Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
The pragmatist does not really have a theory of truth [Scruton]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley]
8. Modes of Existence / B. Properties / 12. Denial of Properties
If possible worlds are needed to define properties, maybe we should abandon properties [Scruton]
10. Modality / A. Necessity / 11. Denial of Necessity
Hume assumes that necessity can only be de dicto, not de re [Scruton]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology is about the justification of belief, not the definition of knowledge [Scruton]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In the Cogito argument consciousness develops into self-consciousness [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Maybe our knowledge of truth and causation is synthetic a priori [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Touch only seems to reveal primary qualities [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We only conceive of primary qualities as attached to secondary qualities [Scruton]
If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton]
12. Knowledge Sources / B. Perception / 3. Representation
The representational theory says perceptual states are intentional states [Scruton]
12. Knowledge Sources / B. Perception / 5. Interpretation
We see an approximation of a tree, not the full detail [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Morality becomes a problem when we compare many moralities [Nietzsche]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Why should you believe someone who says there are no truths? [Scruton]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The ranking of a person's innermost drives reveals their true nature [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
A thought comes when 'it' wants, not when 'I' want [Nietzsche]
Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche]
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Every event having a cause, and every event being determined by its cause, are not the same [Scruton]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
18. Thought / B. Mechanics of Thought / 1. Psychology
It is psychology which reveals the basic problems [Nietzsche]
19. Language / F. Communication / 4. Private Language
Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Noble people see themselves as the determiners of values [Nietzsche]
Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
That which is done out of love always takes place beyond good and evil [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Morality originally judged people, and actions only later on [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
In the earliest phase of human history only consequences mattered [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
23. Ethics / A. Egoism / 1. Ethical Egoism
The noble soul has reverence for itself [Nietzsche]
23. Ethics / B. Contract Ethics / 5. Free Rider
Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The four virtues are courage, insight, sympathy, solitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
In ancient Rome pity was considered neither good nor bad [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Membership is the greatest source of obligation [Scruton]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The idea of the categorical imperative is just that we should all be very obedient [Nietzsche]
The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
The morality of slaves is the morality of utility [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The greatest possibilities in man are still unexhausted [Nietzsche]
23. Ethics / F. Existentialism / 3. Angst
The thought of suicide is a great reassurance on bad nights [Nietzsche]
The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
Man is the animal whose nature has not yet been fixed [Nietzsche]
Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Only aristocratic societies can elevate the human species [Nietzsche]
A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]
26. Natural Theory / C. Causation / 1. Causation
'Cause' used to just mean any valid explanation [Scruton]
27. Natural Reality / C. Space / 4. Substantival Space
Measuring space requires no movement while I do it [Scruton]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is Platonism for the people [Nietzsche]