15 ideas
| 6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
| 15327 | Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten] |
| 15343 | Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten] |
| 14966 | The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta] |
| 14967 | Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta] |
| 16328 | Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach] |
| 6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
| 6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
| 6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
| 5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
| 6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
| 5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
| 5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
| 5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |
| 6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |