23 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
6167 | Action is bodily movement caused by intentional states [Rowlands] |
6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |
6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
19384 | Space and time are the order of all possibilities, and don't just relate to what is actual [Leibniz] |
6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |