19 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
3449 | If parallelism is true, how does the mind know about the body? [Crease] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |