Combining Texts

All the ideas for 'Human Nature', 'The Science of Rights' and 'Intro to 'Philosophy of Logic''

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13 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intensionalists say meaning is determined by the possession of properties [Jacquette]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Effective individuals must posit a specific material body for themselves [Fichte]
16. Persons / F. Free Will / 5. Against Free Will
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Extensionalist semantics forbids reference to nonexistent objects [Jacquette]
Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]