97 ideas
| 19608 | Wisdom is just the last gasp of a dying civilization [Cioran] |
| 19624 | Intelligence only fully flourishes at the end of a historical period [Cioran] |
| 19599 | Ideas are neutral, but people fill them with passion and weakness [Cioran] |
| 19631 | The history of ideas (and deeds) occurs in a meaningless environment [Cioran] |
| 19645 | Some thinkers would have been just as dynamic, no matter when they had lived [Cioran] |
| 19629 | A nation gives expression to its sum of values, and is then exhausted [Cioran] |
| 17240 | Definitions are the first step in philosophy [Hobbes] |
| 19618 | I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran] |
| 19621 | Originality in philosophy is just the invention of terms [Cioran] |
| 19607 | The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran] |
| 19638 | Metaphysics is a universalisation of physical anguish [Cioran] |
| 19620 | Great systems of philosophy are just brilliant tautologies [Cioran] |
| 19630 | No great idea ever emerged from a dialogue [Cioran] |
| 17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
| 17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
| 17241 | A defined name should not appear in the definition [Hobbes] |
| 17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
| 19636 | Truth is just an error insufficiently experienced [Cioran] |
| 19642 | Eventually every 'truth' is guaranteed by the police [Cioran] |
| 17245 | A part of a part is a part of a whole [Hobbes] |
| 23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
| 23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
| 19632 | An axiom has no more authority than a frenzy [Cioran] |
| 17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
| 17253 | Change is nothing but movement [Hobbes] |
| 23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
| 23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
| 23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
| 23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
| 23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
| 16670 | Accidents are just modes of thinking about bodies [Hobbes] |
| 16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
| 16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
| 17247 | The only generalities or universals are names or signs [Hobbes] |
| 14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
| 17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
| 17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
| 17248 | If a whole body is moved, its parts must move with it [Hobbes] |
| 23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
| 16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
| 17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
| 17233 | Particulars contain universal things [Hobbes] |
| 17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
| 17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
| 17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
| 12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
| 17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
| 16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
| 17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
| 16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
| 17238 | Science aims to show causes and generation of things [Hobbes] |
| 19626 | Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran] |
| 17260 | Imagination is just weakened sensation [Hobbes] |
| 19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
| 23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
| 2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
| 17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
| 17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
| 19633 | We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran] |
| 19615 | I want to suppress in myself the normal reasons people have for action [Cioran] |
| 19628 | At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran] |
| 19646 | Values don't accumulate; they are ruthlessly replaced [Cioran] |
| 19614 | Lovers are hateful, apart from their hovering awareness of death [Cioran] |
| 19634 | Man is never himself; he always aims at less than life, or more than life [Cioran] |
| 19619 | To live authentically, we must see that philosophy is totally useless [Cioran] |
| 19622 | The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran] |
| 19617 | Evidence suggests that humans do not have a purpose [Cioran] |
| 19612 | The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran] |
| 19604 | Unlike other creatures, mankind seems lost in nature [Cioran] |
| 19606 | We can only live because our imagination and memory are poor [Cioran] |
| 19601 | Life is now more dreaded than death [Cioran] |
| 19640 | No one is brave enough to say they don't want to do anything; we despise such a view [Cioran] |
| 19644 | History is the bloody rejection of boredom [Cioran] |
| 19641 | If you lack beliefs, boredom is your martyrdom [Cioran] |
| 19602 | You are stuck in the past if you don't know boredom [Cioran] |
| 19613 | It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran] |
| 19627 | Opportunists can save a nation, and heroes can ruin it [Cioran] |
| 19625 | The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran] |
| 19605 | Despite endless suggestions, no one has found a goal for history [Cioran] |
| 19637 | History is wonderfully devoid of meaning [Cioran] |
| 19610 | Religions see suicide as insubordination [Cioran] |
| 19611 | No one has ever found a good argument against suicide [Cioran] |
| 19609 | If you have not contemplated suicide, you are a miserable worm [Cioran] |
| 19639 | We all need sexual secrets! [Cioran] |
| 16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
| 17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
| 17254 | An effect needs a sufficient and necessary cause [Hobbes] |
| 17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
| 23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
| 17234 | Motion is losing one place and acquiring another [Hobbes] |
| 17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
| 17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |
| 19603 | Why is God so boring, and why does God resemble humanity so little? [Cioran] |
| 19616 | As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran] |
| 19600 | When man abandons religion, he then follows new fake gods and mythologies [Cioran] |
| 19643 | A religion needs to motivate killings, and cannot tolerate rivals [Cioran] |
| 19623 | Circles of hell are ridiculous; all that matters is to be there [Cioran] |