19 ideas
| 22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
| 22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
| 6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
| 13168 | My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz] |
| 13169 | I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz] |
| 13170 | The analysis of things leads to atoms of substance, which found both composition and action [Leibniz] |
| 13171 | Substance must necessarily involve progress and change [Leibniz] |
| 6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
| 6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
| 6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
| 6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
| 22402 | Most people think virtues can be displayed in bad actions [Foot] |
| 23145 | Virtues are intended to correct design flaws in human beings [Foot, by Driver] |
| 22401 | Actions can be in accordance with virtue, but without actually being virtuous [Foot] |
| 22398 | Virtues are corrective, to resist temptation or strengthen motivation [Foot] |
| 22403 | Temperance is not a virtue if it results from timidity or excessive puritanism [Foot] |
| 22400 | Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot] |
| 6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |
| 13167 | We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz] |