Combining Texts

All the ideas for 'Human Nature', 'The Symposium' and 'Prolegomena to Any Future Metaphysic'

expand these ideas     |    start again     |     specify just one area for these texts


52 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
My dogmatic slumber was first interrupted by David Hume [Kant]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics cannot proceed just by the analysis of concepts [Kant]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry is not analytic, because a line's being 'straight' is a quality [Kant]
Geometry rests on our intuition of space [Kant]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are formed by addition of units in time [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Mathematics can only start from an a priori intuition which is not empirical but pure [Kant]
All necessary mathematical judgements are based on intuitions of space and time [Kant]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The substance, once the predicates are removed, remains unknown to us [Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
'Transcendental' concerns how we know, rather than what we know [Kant]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
A priori synthetic knowledge is only of appearances, not of things in themselves [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori intuitions can only concern the objects of our senses [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori intuition of objects is only possible by containing the form of my sensibility [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
I can make no sense of the red experience being similar to the quality in the object [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
I count the primary features of things (as well as the secondary ones) as mere appearances [Kant]
12. Knowledge Sources / B. Perception / 3. Representation
I can't intuit a present thing in itself, because the properties can't enter my representations [Kant]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Appearance gives truth, as long as it is only used within experience [Kant]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is a representation that depends on the presence of the object [Kant]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
16. Persons / F. Free Will / 5. Against Free Will
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic judgements say clearly what was in the concept of the subject [Kant]
Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Love is desire for perpetual possession of the good [Plato]
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]
27. Natural Reality / C. Space / 2. Space
Space must have three dimensions, because only three lines can meet at right angles [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
If all empirical sensation of bodies is removed, space and time are still left [Kant]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]