19 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
2590 | Dispositions need mental terms to define them [Putnam] |
2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
2588 | Is pain a functional state of a complete organism? [Putnam] |
2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
4360 | By far the easiest way of seeming upright is to be upright [Hare] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |