18 ideas
| 6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
| 16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
| 16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
| 16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
| 16978 | If conceivability is a priori coherence, that implies possibility [Tahko] |
| 16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
| 16975 | Essences are used to explain natural kinds, modality, and causal powers [Tahko] |
| 6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
| 6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
| 16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
| 16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
| 16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
| 16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
| 6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
| 6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
| 6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |
| 16976 | Scientific essentialists tend to characterise essence in terms of modality (not vice versa) [Tahko] |
| 16977 | If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko] |