75 ideas
17240 | Definitions are the first step in philosophy [Hobbes] |
20121 | Grammar only reveals popular metaphysics [Nietzsche] |
21238 | Later phenomenologists tried hard to incorporate social relationships [Bakewell] |
21237 | Phenomenology begins from the immediate, rather than from axioms and theories [Bakewell] |
17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
17241 | A defined name should not appear in the definition [Hobbes] |
17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
17245 | A part of a part is a part of a whole [Hobbes] |
17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
17253 | Change is nothing but movement [Hobbes] |
16670 | Accidents are just modes of thinking about bodies [Hobbes] |
16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
17247 | The only generalities or universals are names or signs [Hobbes] |
14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
17248 | If a whole body is moved, its parts must move with it [Hobbes] |
16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
17233 | Particulars contain universal things [Hobbes] |
17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
17238 | Science aims to show causes and generation of things [Hobbes] |
20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
17260 | Imagination is just weakened sensation [Hobbes] |
19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
24081 | Most of our intellectual activity is unconscious [Nietzsche] |
17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
2935 | No two actions are the same [Nietzsche] |
20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
24079 | The best life is the dangerous life [Nietzsche] |
2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
17254 | An effect needs a sufficient and necessary cause [Hobbes] |
17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
17234 | Motion is losing one place and acquiring another [Hobbes] |
17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |
2931 | God is dead, and we have killed him [Nietzsche] |