Combining Texts

All the ideas for 'The Elements of Law', 'Existence and Quantification' and 'Kant and the Critique of Pure Reason'

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25 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7396 Hobbes created English-language philosophy [Hobbes, by Tuck]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
21459 Kant halted rationalism, and forced empiricists to worry about foundations [Gardner]
21463 Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21460 Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner]
2. Reason / E. Argument / 2. Transcendental Argument
21443 Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
5745 Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
8789 Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
21444 Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
16966 Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16965 All we have of general existence is what existential quantifiers express [Quine]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21453 Leibnizian monads qualify as Kantian noumena [Gardner]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
16963 Existence is implied by the quantifiers, not by the constants [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
16964 Theories are committed to objects of which some of its predicates must be true [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
4216 Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe]
18966 Ontological commitment of theories only arise if they are classically quantified [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
14490 You can be implicitly committed to something without quantifying over it [Thomasson on Quine]
7. Existence / E. Categories / 1. Categories
16961 In formal terms, a category is the range of some style of variables [Quine]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
16638 The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16688 Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
7405 Experience can't prove universal truths [Hobbes]
20. Action / C. Motives for Action / 1. Acting on Desires
7408 It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7407 Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
7410 Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
7409 Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
28. God / C. Attitudes to God / 4. God Reflects Humanity
7411 The attributes of God just show our inability to conceive his nature [Hobbes]