Combining Texts

All the ideas for 'The Elements of Law', 'Summa totius logicae' and 'On Eternal and Immutable Morality'

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26 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Hobbes created English-language philosophy [Hobbes, by Tuck]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
From an impossibility anything follows [William of Ockham]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
5. Theory of Logic / G. Quantification / 1. Quantification
The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
Experience can't prove universal truths [Hobbes]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
19. Language / D. Propositions / 4. Mental Propositions
Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
20. Action / C. Motives for Action / 1. Acting on Desires
It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The attributes of God just show our inability to conceive his nature [Hobbes]