20 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
10001 | An adjective contributes semantically to a noun phrase [Hofweber] |
10007 | Quantifiers for domains and for inference come apart if there are no entities [Hofweber] |
10002 | '2 + 2 = 4' can be read as either singular or plural [Hofweber] |
9998 | What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber] |
10003 | Why is arithmetic hard to learn, but then becomes easy? [Hofweber] |
10008 | Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber] |
10005 | Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber] |
10000 | We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber] |
10006 | First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber] |
10004 | Our minds are at their best when reasoning about objects [Hofweber] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
7260 | If there are intuited moral facts, why should we care about them? [Dancy,J] |
7261 | Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J] |
7262 | Obviously judging an action as wrong gives us a reason not to do it [Dancy,J] |
7265 | Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |